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January Conference 1999
THEATRE : ANCIENT & MODERN

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Introduction to Theatrical Language

Pat Easterling, University of Cambridge, U.K.

At all times in the history of theatre the particular language in which a play is enacted has been crucially important as a guide - however enigmatic - to interpretation. For ancient Greek theatre the language of a tiny sample surviving from a genre originally represented by huge numbers of plays is typically all the evidence we have, and the challenge to decode its significance becomes all the greater. Quite apart from grappling with the problems of corrupt or fragmentary texts, critics of ancient drama are forced to build their sense of what is 'normal' on a limited number of plays, without the help of acting styles, stage effects, music or dance to create a sense of the complex codes by which the plays communicated with their audiences. But there is much to be extracted by a patient and observant reader, and the four papers in this Section illustrate very clearly what a wide range of questions can be asked of tragic language and what diverse answers can be teased out of it.

Two of the contributors are concerned with the visual dimension, though in strikingly different ways. While Felix Budelmann studies the language of Oedipus at Colonus in order to trace the interplay between visual and verbal symbolism and the multiplicity of meanings that a single image can convey, Pantelis Michelakis shows how vase paintings can help to elucidate both the fragments of a lost play (Aeschylus' Myrmidons) and its reception in a later comedy (Aristophanes' Frogs). Nikos Charalabopoulos also deals, though more broadly, with reception in his study of theatrical terminology in Plato, showing how the language of drama, and language about drama, which becomes more and more familiar in the discourse of the fourth century, takes on special significance in Plato's dialogues, partly because of their own dramatic character. Lyn Fotheringham follows a quite different path, looking at formal markers in tragic language and exploring what the occasional omission of the temporal augment in verbs used in narrative speeches might signify, with Sophocles' plays as her chosen sample.

These discussions demonstrate the paradoxical richness of the evidence, restricted as it is, reminding us that there is no limit to what the language of drama can do.